Wednesday, November 11, 2015

Veteran’s Day

By Sr. Carlette Gentle

As we close today, let’s take a minute to pause and bring to mind those soldiers who willingly give of themselves to serve in the forces to protect our nation.  As I stopped to reflect about this day, I thought to myself, “How did Veteran’s Day come about?” A little research answered my question.

I found that ‘On the 11th hour of the 11th day of the 11th month of 1918, a temporary end of hostilities was declared between the Allied nations and Germany in the First World War, then known as “the Great War.” Commemorated as Armistice Day beginning the following year, November 11th became a legal federal holiday in the United States in 1938. In the aftermath of World War II and the Korean War, Armistice Day became Veterans Day, a holiday dedicated to American veterans of all wars.’

So as we focus on Veteran’s Day today and the true meaning behind it, let us reflect that we as human beings can help our nations to cease war.  We can help our community to cease violence. We can be a voice to cease negativity.  We can lend a hand to lift up a sister or brother.  We can give a shoulder to lean on, and we can open our hearts beyond ourselves to reach out to the hearts of others.  In this way, we too can become veterans in our surroundings where we help to build up our nations to the best it can be.


Today we ask God to guide us and be with us as we strive to witness to a non-violent way of living.  O God, continue to show us that you are present, that you are our hands, our feet, our eyes, our ears, our nose and our hearts.  You are our whole being O God.  Remain with us as we strive every day to be like you. Show us that we can exist to contribute positively to the growth and development of our nation using our individual gifts. God, we thank you for all these things.  AMEN    

Thursday, November 5, 2015

God's Beloved Daughter, behind the mask

By: Sr. Annie Klapheke, SC

What comes to mind when you hear the word ‘prostitute’?

Most likely, it is a list of unflattering words, which judge and criticize the moral character of a woman.  At a recent Violence Against Woman Symposium, Edwina Gateley described these women as God’s beloved daughters, hidden behind masks. 

The symposium was presented by the Sisters of Charity of Cincinnati’s Office of Peace, Justice and Care for Creation.  Gateley, author and theologian, shared about her life’s work of intimately getting to know prostitutes on the streets of Chicago and empowering them to change their lives.  Gateley admits that at the beginning of her ministry, she was met by gruff and aggressive personalities.  But as she spent years sitting with and listening to the stories of these women, she said their masks began to peel away, revealing wounded women whose lives were ravaged by deceit, violence and manipulation.  They were victims of human trafficking.

The Polaris Project defines human trafficking as a form of modern slavery where people profit from the control and exploitation of others.  There are several types of human trafficking including labor trafficking, sex trafficking, organ harvesting, and child soldiers.  Sex traffickers use manipulation, coercion, violence and threats to force individuals (including women, men and children) to perform sex acts against their will.  Human trafficking is a highly profitable, criminal industry that is driven by the principles of supply and demand – this nonchalant, business-minded statement becomes deeply disturbing when you recall that the “product” being demanded in this industry is human beings.

The symposium also featured speaker Brenda Myers-Powell.  Myers-Powell is the co-founder and executive director of The Dream Catcher Foundation, a non-profit organization whose mission is to end human trafficking in the city of Chicago.  More importantly, Brenda is a survivor of human trafficking.  She told her compelling story of survivorship with courage, raw emotion, and even a bit of humor.  She painted a picture of the root causes which lead a woman to prostitution and keep her there:  manipulative relationships beginning at a very early age (often in the home), desperation for acceptance and love, feelings of worthlessness, and the abuse of drugs as an attempt to numb those feelings of worthlessness.  No woman freely chooses to sell her body.  Brenda reiterated this by stating that no little girl dreams of growing up to be a prostitute and a drug addict.  To be fair, the same can probably be said for the men involved in these crimes.  I imagine that no little boy dreams of growing up to be a trafficker or abuser.  What happened to these abusers in their young, formative years?  Like Brenda, I wonder if they also had a childhood marked by broken trust and abuse.  Human trafficking is a heartbreaking, complex web of broken lives.

If the root cause of this problem is wrong relationships, those based on deceit, manipulation, and violence; then the solution must be right relationships, those based on unconditional love, acceptance and mercy.  Women religious, called to go to those on the margins, can be a source of these right relationships.  As part of her healing process, Brenda shared that she, along with other recovering women, attended a retreat at a Motherhouse in Pennsylvania.  They prayed with the Sisters and received the healing balm of mercy and love.  As women religious, what can we do to offer healing to God’s beloved daughters?

In October 2015, the Sisters of Charity of Cincinnati, with the support of their Associates in Mission, adopted the following congregational stand against human trafficking:

As a Congregation of the Sisters of Charity of Cincinnati, we believe that the practice of human trafficking should be abolished in law and practice.  The Associates in Mission of the Sisters of Charity of Cincinnati strongly support this stand to abolish human trafficking in law and in practice.


Many of our Sisters are already involved in the fight against human trafficking.  I hope and pray that our public statement will further propel us into action.  As a first step, let us all pray unceasingly for the victims and perpetrators of human trafficking, and for an end to this horrific crime.  

Sunday, November 1, 2015

RESULTS

By: Denise Morris

I want to do something big for God.
If I’m honest, this desire has been at the root of my vocational discernment for as long as I can remember. And I’ve realized in talking with others that this desire is not unique to me. It seems that on some level, we all share in a similar human quest: we pray that our lives are significant, and that we’re making a difference. In the end, we want to know that we matter.
Unfortunately, I often measure my contribution or significance by tangible results. I am, after all, a product of my data-driven, results-oriented culture and a task-ticking DO-er by nature. I guess my pride needs proof that I’ve accomplished something or made a difference. At the very least, I want to know that I’m doing my part.
But as I’ve stepped away from full-time responsibilities as a classroom teacher and delved deeper into discernment during my Affiliate year with the Sisters of Charity of Cincinnati, tangible results have been harder to come by. No longer in charge of 20-25 students, their quarterly and annual progress, and their social and emotional well-being, I sometimes find myself selfishly questioning whether I’m doing anything substantial. Here at the Texas-Mexico border where I minister and work part-time, I can’t tick the boxes on a to-do list at the end of the day demonstrating that I’ve accomplished this task or that.
But that’s a good thing, because I’m learning to measure my contribution and success in quite different ways. As Thomas Merton says:
“Do not depend on the hope of results. When you are doing the sort of work you have taken on … you may have to face the fact that your work will be apparently worthless and even achieve no results at all, if not perhaps results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results but on the value, the rightness, the truth of the work itself.

“And there, too, a great deal has to be gone through, as gradually you struggle less and less for an idea and more and more for specific people. The range tends to narrow down, but it gets much more real. In the end, it is the reality of personal relationships that saves everything.” 
In God’s own humble way, God is gently reminding me that it’s not about results or accomplishment, but encounter. It’s not about doing something BIG, but something personal. And maybe it’s not even about DOing anything at all, but about BEing in relationship.
Perhaps, then, our most significant contribution—but also our biggest challenge—is the authentic gift of self, of time, and of being truly present. Maybe that comes in the form of a smile, a phone call, a handwritten letter, or 20 minutes of complete, undivided listening. Maybe it’s agreeing to accompany someone to a court trial, the doctor, the airport, a funeral, or some other place we’d rather not go or hadn’t planned on. Perhaps it’s sitting with a child as they finish their assignment or homework, just to encourage or reassure them that they are capable. Maybe it’s remaining in a difficult conversation with someone. Or maybe it’s simply putting aside our own agenda when someone stops by or calls unexpectedly. That’s usually how God breaks through, if we just allow it.

Whatever the situation, when we agree to enter wholeheartedly into an encounter with another—to just BE with them—then we create a space in which God can work and through which real ‘mission’ and conversion can happen … for both people. My former Maryknoll Immersion Program director liked to remind volunteers that’s why they’re called “The BEatitudes” and not “The DOatitudes.” And to that, one of the volunteers added: “Your presence is sufficient, because people have to react to it.” True presence is immeasurable. 
I’ve experienced the grace of presence at the Sisters’ clinic for kids with special needs in Anapra, Mexico, where I spend 2-3 mornings a week playing with the kids and their siblings. It usually happens when I’m reading a book to one of them, or playing Memory or some other creatively concocted game of their imaginations. Though few of them can communicate or fully express what they want or need, Jesus is profoundly palpable. Through silliness, smiles, and shared laughter, or just a look of love that needs no words, I experience God in a way that is deeply intimate—all because I engaged. Though I have nothing tangible to show for the time I spend at the clinic, the kids and their families gift me with something far greater: the space and vulnerability to be truly present, which allows God to be, too.
When I think about it, presence is how Jesus affected and changed the world in His time. He didn’t keep a database of how many people He converted or develop a marketing plan that detailed his target markets, unique selling proposition, and recruiting goals. He didn’t start a soup kitchen, build a homeless shelter, join a political movement, or fire up a nonprofit (all wonderful ventures and much needed in our day!) Instead, Jesus engaged and was completely present to those with whom he crossed paths and had daily contact—often one person, one relationship at a time. He sat with the woman at the well and stood with the woman caught in adultery in all their pain, embarrassment, and frustration. He made time to dine and discuss with his close friends as well as with the Pharisees and tax collectors. And He always modified His plans when someone along the way requested healing or just wanted to chat. Jesus made it a priority to be present when people needed Him. … and look at the results He’s achieved!
And so, my humble prayer as I continue in this year of deeper discernment is that of Cincinnati Charity Sister and Servant of God Blandina Segale:

“I will do what presents itself, and never omit anything because of hardship or repugnance...”

And may I also add, “…because of a lack of tangible results.”


Friday, October 30, 2015

Thirteen

Displaying image1.PNGBy Cecilia Harriendorf, SC

What's your take on the number 13?  Does it make you a little uncomfortable?  Many people refuse to work or live on the 13th floor of a building.   Some won't travel far from home on Friday the 13th, fearing the worst will happen.  Other people respond quite differently.  Bars, restaurants, casinos and, at least, one clothing manufacturer have capitalized on "Lucky 13."

Personally, I never thought much about the number, until recently.

On August 28th, Saint Elizabeth Ann Seton's birthday, I celebrated my 13th anniversary as a Sister of Charity of Saint Vincent de Paul of New York.  Hard to believe that 13 years have passed since I joined the Sisters at their house of formation.  Still, I remember that day well - a sense of excitement, curiosity and expectation all rolled into one giant ball of uncertainty.  However, as the days and years unfolded, reality replaced excitement, understanding replaced curiosity and, as I grew comfortable with the idea that God was inviting me into a new and intimate relationship, awe replaced expectation.

So, here I am, 13 years later - living and working in Guatemala, absorbing a different culture, struggling with a new language and somehow certain that I am who I have been called to be
from all eternity.  And what a wonderful grace that is.

The idea of call is older than the hills of Galilee and women and men throughout the ages have struggled with it.  So, let me try to simplify the concept. Number 1.  Everyone has a vocation.
2.  Yours is uniquely yours.  And 3.  God does the calling.   So, relax and be confident that the God who created you will be with you as you explore your special role in life.

In the meantime, here are 13 things you can do, right now, to advance your desire to fulfill God's dreams for you:

1.  Pray every day.  Don't worry about it; just do it.  God hears your prayers whether you are in bed or on a bus, in a great cathedral or a tiny chapel.

2.  Ask questions.  Learn how others came to be where they are.  Find out what educational requirements and special skills are needed.  Would they make the same decisions today?

3.  Be attentive to your inner voice.  God isn't a divine trickster.  God is a divine lover who
longs for your love.

4.   Pray every day.   Tell God exactly what you want.  Then, listen carefully.  God may have something in store for you which is bigger and better than you could ever image.

5.  Develop the virtue of gratitude.  Life truly is gift.  Be grateful, for the not-so-good-days, as well as for the wonderful ones.

6.  Talk to your friends.  They know you better than most people.  Note how they respond to your hopes, dreams and desires.

7.  Reflect on your daily experiences using the Vincentian questions:  What surprised me today? Brought me joy?  Challenged me?  Gave me hope?

8.  Pray every day.  The stronger your relationship is with God, the stronger your relationship
will be with those around you.

9.  Volunteer.  Spend some time at a soup kitchen, a rehabilitation center, a homeless shelter or a hospital.  So many places and people need your time, talents and compassion.

10.  Ask yourself, "Where would I like to be four years from now?"  Start working toward
that goal today.

11.  Reach out.  The sisters on this blog site are cheering you on and praying for you.  Call one nearby.  She will be happy to explore religious life options with you.

12.  Have I mentioned, pray every day . . . The power of prayer is extraordinary.  Don't be afraid to let it change you.

13.  Enjoy the journey.  God is intimately close right now.  Allow that presence to lead your way and shape your choices.

As for me, I'm hoping for 13 more, never dull years, as a Sister of Charity of New York.  And you?  Whether you're 13, 31 or 103, know that your vocation, your call, is both personal and profound.  Be confident that the God who has called you longs for your happiness at every age.

Tuesday, October 27, 2015

Welcoming Christ in the Migrant

By: Sr. Roberta Treppa, DC

Pope Francis’ visit was inspiring on so many levels…and his ongoing example of love and acceptance - of seeing Christ in people who are the poorest, the most vulnerable, the least accepted - can be challenging.  He gives us an example of a counter-cultural, loving response to people that society and government shun …injustices that people have experienced for generations.  
His words to us regarding ministering to immigrants acknowledge the challenges, but urge us to not let these challenges become roadblocks to what God calls us to do.  Pope Francis encourages us to go deeper - beyond the observable facts and societal norms – to experience the mystery of the person, their pilgrimage, and how we connect.
Pope Francis said, “Perhaps it will not be easy for you to look into their soul; perhaps you will be challenged by their diversity. But know that they also possess resources meant to be shared…so do not be afraid to welcome them. Offer them the warmth of the love of Christ and you will unlock the mystery of their heart. I am certain that, as so often in the past, these people will enrich America and its Church.”
The Holy Family faced a life similar to today’s immigrants.  Several years ago, I wrote reflections on the mysteries of the rosary based on the immigrant, their families, the undocumented, and the advocate.  As October is the month of the rosary, let us pray these mysteries and respond to God’s urgings.
ROSARY FOR THE IMMIGRANT
BASED ON THE JOYFUL MYSTERIES
Written by Sr. Roberta Treppa, D.C.
1st MYSTERY-- THE ANNUNCIATION
Mary was chosen to be the Mother of God - of Jesus our Savior - of our Eternal Redeemer.  Every day in poor countries, family members are chosen-or choose-to do something so selfless as to leave family and homeland…all for a better life for their loved ones.  Their YES often means hardships along the way, but they offer hope for the future for those back home.  
2nd MYSTERY-- THE VISITATION
Mary journeyed to accompany Elizabeth – to be with her when she needed support the most.   Many immigrants journey together to their unknown, yet hope-filled future, …encouraging, comforting, protecting and supporting one another through dangerous territory. Together they trust in God and thank and praise Him for His presence and protection.

3rd MYSTERY-- THE NATIVITY

Mary and Joseph struggled to find a “proper” place for Jesus to be born.  Similarly, the immigrant also often finds it difficult to find a “proper” place to settle…to start working.  They are often subjected to unjust wages and working conditions.  Despite the pains, the struggles, and the tears, the exhausting work of a new life and new beginnings brings hope to a suffering world back home.

4th MYSTERY-- THE PRESENTATION

Mary offered the Christ Child to God.  Think of all that immigrants offer to go through, understanding the risks…the arduous journey…the unforgiving desert…dangers of dehydration, injury, trafficking, being sent back home, or even death.  Immigrants put it on the line.  They put all trust in God, placing themselves and their journey under His guidance and protection.

5th MYSTERY-- THE FINDING OF THE CHRIST CHILD

What relief must have come to Mary and Joseph upon finding Jesus when you consider all the possible things that could have happened.  Immigrants travel in groups through treacherous lands.  Some fall behind…or get injured or dehydrated…or are victims of trafficking…or get caught and sent back to their country… or die.  What joy and relief come to family and friends when their loved one is found to be safe.

Friday, October 23, 2015

Love Wins!

By Sr. Andrea Koverman

The business of life since first vows makes me feel as though I’ve been swooped up into a whirlwind, making it hard to believe that only eight short weeks have passed since I became a program manager at the Intercommunity Justice and Peace Center in Cincinnati. IJPC is a nonprofit organization that was established thirty years ago when Sisters from a few congregations, including my own, decided to work together on the social issues of their day. Though issues may change, the mission remains the same: to educate and advocate for change, challenge unjust local, national, and global systems, and to promote the creation of a non-violent society. I am responsible for developing the programming for three of the four focus areas including: ending the death penalty, eliminating human trafficking, peace and non-violence initiatives. Thankfully, we have a small but wonderful staff and lots of volunteers, interns, and partners to work with.

I love the work because it addresses systemic change, but that is also what can make it such a challenge. People have been working on these issues long before I came along, and there is still a long way to go. I am used to working with students and seeing the results of my efforts when their eyes light up with new understanding or by being able to see how much they’d grown by the end of a school year. This work doesn’t produce those kind of quick results, and I have to be satisfied with the little victories that faith tells me will someday culminate in systemic changes.

People often ask me what I think is the hardest part of being a vowed religious. In one of the psalms from our morning prayer this week, the psalmist wrote, “Blessed are they who carry the joys and the sufferings of the world.” I have found this willingness to do the heart-heavy work so many of us do to be one of the most defining characteristics of religious life, and for me, sometimes one of the hardest. “Caritas Christi urget nos,” is surely an integral part of every community’s charism, and indeed, it is the desire to share the love of God with those most in need of it that urges and compels us to act.  So much so, that we are willing to devote our whole selves to the endeavor. Teresa of Avila’s admonition that we are the only eyes and ears, hands and feet that Christ now has in the world tells us that we are called to look and listen, lift up, hold, and go out to the suffering in as best an imitation of Christ as we can. But, heaven help us, it gets hard sometimes.

After a few weeks into my new position, I was feeling assaulted and discouraged by the cruelty and injustices I encountered as I became more and more deeply immersed in the issues of human trafficking and capital punishment. As I usually do, I went outdoors in search of some solace. As I trotted along the sidewalk through the neighborhood-in-need that we’ve chosen for our new home, I was thankful for the cobalt-blue sky, the orangey-red tint of the fall leaves, and the breeze and sunshine playing on my skin. But my heart was still heavy. I prayed, asking God to help me know how to carry such profound sadness without succumbing to it. I began to think of the many people I’m blessed to know in and outside of my community that are experts at doing this. Stories from Sisters and friends of their experiences in Mexico, Guatemala, El Salvador, Peru, and all over the United States came streaming through my mind. In particular, I reflected on a powerful experience I had last summer with one of my best and dearest models of charity, my cousin, Sister Kateri Maureen Koverman, SC.

As a young Sister she felt called to go to Vietnam to help the civilians being displaced and devastated by the war, though she knew next to nothing about the country or the related politics. Defying the fear she felt and only knowing she could not deny what God was asking of her, she agreed to go. Kateri was still there when the United States decided to pull out of the country and South Vietnam was going to fall to the communists in the north. She was instrumental in orchestrating the safe evacuation of countless babies and children, most of them orphans, through President Ford’s Operation Baby Lift. She has kept in touch with many of these children, who have grown into adults over the forty years that have passed. 

In June, Kateri hosted a reunion of sorts for them at our Motherhouse. The adoptees came hungry for what only she can share with them. They wanted to hear her memories because they have none of their own but deeply long for them. I was Kateri’s assistant, doing airport runs and helping wherever needed. On the first evening, she showed them a PowerPoint of photos and painted for them a picture of what life was like for the people living in their homeland, the conditions that produced thousands of orphans and left thousands more homeless, wounded, or deceased. I sat in the front of the room across from Kateri, and though she had told me some of her experiences before, my mouth hung open in absolute astonishment at the narrow escapes and seemingly impossible feats she accomplished. It was crystal clear that God was with her and working through her, and she responded with an enormous faith and courage that left me speechless. I was so absorbed that I forgot the job I was supposed to be doing, and she had to give me a nod to remind me to go to the next slide.

Me in the back on the left with Kateri sitting second from the left, surrounded by some of her adoptees, spouses and parents.
I felt so weak in comparison, and wondered, how did she do all that without falling apart? How do the many others continue to do what they do working for healing, peace, and justice when it seems like the problems are just too big and beyond hope? Just as I was thinking these things, I crossed an overpass. The sidewalk was littered with bits of trash and some fallen leaves, but a few steps away, it registered that there had been something else on the pavement. Curious as to what it was, I stopped and retraced my steps. I threw my head back and laughed out loud as grateful tears blurred my vision-there in black spray paint was scrawled God’s answer to me…LOVE WINS!

Sidewalk Wisdom
No matter how hard things seem, how insurmountable the obstacles appear, or how far off the finish line awaits, believing that in the end, in God’s time and not ours, love wins keeps us going. And even more of a grace than that, we are joyful to be doing so!

My heart was markedly lighter and I felt the spring return to my step as I broke back into a run, making the turn and heading back home. A favorite quote of our foundress, St. Elizabeth Ann Seton, echoed in my ears, “Only do your best, and leave the rest to God.” To which I exuberantly added, “Because love wins!”

Monday, October 19, 2015

Papal Visit 2015





By: Sr. Judy Donohue, SCN

So many cultures yet one faith
Filling the air with excitement
Committed to traveling together
Sisterly affection and brotherly love in a strongly felt unity
Sharing each other's stories
Time to grow in grace and patience






Sr. Judy with two sisters from the Charity Federation.