By Sr. Andrea Koverman, SC
Two
unlikely companions adorn the top of my dresser: a statue of the Blessed Virgin
Mary, and a little carved marble donkey. Strange as it may seem, they stand
together offering me the gift of a shared wisdom.
The
mother of one of my best friends gave the statue of Mary to me. It had belonged
to her husband’s mother, and was a very special gift at a time when I was doing
some serious early discerning about religious life, and sorely missing my own
mother, who had died of cancer not long before. By that time, I felt a
particular closeness to Mary, though during my early childhood, her total obedience
and docility were a bit off-putting. I found it difficult to relate to her
because she was so perfect, and I
was…well, not. I did my best to imitate her virtues and a simple devotion to
her developed from the sense of motherly patience and encouragement that
consoled me when I prayed to her for her intercession.
I
gradually began to realize that there was much more to this woman than the
fairy-tale version I knew as a small child, especially as I began to more
seriously consider that I might have a religious vocation. The parallels
between Mary’s fiat and discerning a call to religious life become very clear
and so helpful in the process that I don’t know a single woman religious that
doesn’t recognize the connection between her own “yes” and that of Mary’s. I turned
to her time and again and was strengthened by the example of her resolve to set
aside whatever fears and doubts she must have had, and her willingness to let
go of her future hopes and plans so that she could be God’s handmaid and do
God’s bidding. I could imagine her own bewilderment in the change of events in
her life that transformed her from a young peasant girl into the mother of God,
and how it must have required so much more than a robotic auto-response from
someone who had been born in such a state of total perfection that there was no
question of what her response would be. I could relate to that real kind of
struggle.
The
carved donkey came as part of a vow gift from my spiritual director, Sr. Anne
Flannagan, SNDdN. I have to admit, I was both baffled and amused when I opened
my package and found the statue and a little DeGrazia painting of a girl riding
a donkey. I was intrigued, but wondered, “What’s
with the donkey theme?” The mystery was finally solved one evening a few
weeks later as I came upon one of my journal entries, made during the retreat I
took just prior to making my first profession of vows last June.
I remembered
that I entered that week feeling very anxious and unsure about taking vows, and
really upset to be feeling that way after two challenging years of Novitiate.
My journal entries and conversations with Anne were stormy and emotional. I
felt a profound sense of longing and loneliness, and I feared religious life
might mean feeling like that the rest of my life. I had a litany of complaints
as I focused on what was not perfect at that point in my experience, as if I
were building a case against making a commitment. I was feeling weighed down by
my own pressure to be perfect, to have all the answers, to get it all right,
wondering once again if I was making the right decision. To clear my mind and
center myself, I spent long days out on the beautiful grounds of the retreat
center, soaking up warm sunshine, walking and running the trails through the
woods, and sleeping twice the normal number of hours I usually do. I worked on
letting go of the need to be sure and to accept a state of uncertainty, praying
for the grace to trust that God was with me in all my messiness. As I stopped
trying to force a decision, I began to feel reconnected and the joy of being
intimately in love with God overtook my anxiety. I reconsidered my options and
confirmed that I could not rule this one out, at least not yet. It was still
the right choice for right then, and that’s all I needed to know. The future
would hold whatever God wanted, and I relinquished control of it once again. I
felt peaceful, ready, and incredibly eager to publicly profess my vows. What a
rollercoaster ride of a week!
On
the last night of the retreat, an optional prayer session using poetry was
offered. One of the activities was to choose from an array of pictures clipped
from magazines, reflect on what it was about the picture that attracted you,
and then write about it. The picture I chose was of a docile little burro,
typical of what you might see used for transporting goods in Peru or some other
such place. I was attracted to its solid stance, lowered eyes, and
attentive ears. That night, I dreamt about a wild little donkey that bucked and
kicked and strained against the rope it had been lassoed with. I entered the
scene and understanding its fears, was able to calm the donkey down in a way
reminiscent of the horse trainer’s ability to silently communicate with a
disturbed horse in the movie The Horse Whisperer. Rather than trying to
tame it by force, I was very gentle with it. With patience and encouragement,
it began to relax and its panicked panting slowed to even breathing. The
donkey’s ears pricked forward in curiosity as I moved about. I walked over to a
pile of bundles and packages and it followed and allowed me to load them on its
back. Then it lowered its furry head so that I could put a bridle and reigns in
place. There it stood solidly, a study in tranquility, able to bear the load it
was given, listening attentively, and not roaming about but willing to wait to
be led to where it would go.
I
shared my dream with Anne in our closing conference and was delighted by how
neatly and precisely it captured my journey through Novitiate. I keep the
statue of Mary and the donkey where I can see them everyday. They remind me
always and in a special way during Advent, that I too am called and capable of
transformation. When doubts and fears arise, as they certainly will from time
to time, when my spirit bucks and resists and it seems safer to run for the
hills, they remind me that I want to be God’s handmaid, too, and I must be
patient, attentive, and willing not to lead, but to be led. It is the
disposition that transformed a peasant into a queen, and a wild animal into one
trustworthy enough to carry her.
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