By Sr. Tracy Kemme, SC Federation Temporary Professed
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Click HERE to learn more about Tracy
Click HERE to learn more about the SC Federation
On retreat in May, my director invited me to spend some time
reflecting on gratitude, but there was a block in me. Whenever I started to feel inklings of awe,
my heart and mind became flooded with the injustice, poverty, and violence of
the world. I saw the faces of
marginalized people that I meet through my ministry, and my heart winced. How could I have the audacity to be grateful
in the face of such pain and oppression?
I shared this with my director, and she smiled gently. “Please, tell me: how is your guilt making
life better for those struggling people?”
Now it was my turn to smile.
I looked down and then back up.
“I guess it’s not.”
“Exactly. You
neglecting to give thanks for the goodness in your life isn’t noble, and it
doesn’t help anybody,” she continued. “God
rejoices in your gratitude just as God rejoices in your compassion.”
In his book Sacred
Fire, Ronald Rohlheiser says that “gratitude is the basis of all
holiness.” Living in deep gratitude to
the Creator is, for him, the first sign of a mature spirituality. “The highest compliment we can give to a gift
giver is to enjoy the gift thoroughly,” he says. “Our level of maturity and generativity is
synonymous with our level of gratitude – and mature people enjoy their lives.”
Our level of generativity
is synonymous with our level of gratitude.
As I talked with my spiritual director, I realized that authentic
gratitude keeps on giving. When our
heart falls to its knees in awe and thanksgiving to our God, we are opened
up. Just as real love is infinite, inherently
desiring to widen and expand and encompass everyone, real gratitude compels us to
giving. If we deeply reverence all as
gift, given to us by a God of love to no merit of our own, we want all to share
in the gift. And the relationship shifts
from gifts as objects to love for subjects – an awareness of our oneness.
On Christmas Eve during my first year in Ecuador, the Uguña
family invited me to their family celebration.
After late Mass in the simple chapel across the street, we shuffled into
their cement block home. A lovely folding
table was set with plastic ware, and Christmas music wafted through the air. The three boys taught me dance moves while
chicken and rice emerged from the kitchen in Mamá Jenny’s loving hands. At midnight, we ate, and we sat around the
table for a long time. Then, almost as
an afterthought, Oscar, the father of the family, arose and said, “Los regalos!”
Jenny and her three boys, a few years after that first memorable Christmas Eve. |
Her eyes met Oscar’s in soft surprise, and he winked. She smiled deep motherly love at her three
boys and opened the gift. It was a small
piece of cardboard pierced by two sets of tiny earrings. She took them in with sweet gratitude, and
then she set them aside, engulfing her children in a warm embrace.
Releasing them from the hug, she removed the earrings from
the cardboard. Then, seamlessly, she
turned to me and handed me one of the pairs.
I must have looked perplexed, because she nodded toward her extended
palm and said, “Para tí! Feliz Navidad.”
I had probably thirty pairs of earrings in my bedroom at the
house. Jenny had almost nothing for
herself. I resisted. But no amount of protesting would keep Jenny
from sharing her gift with me.
I walked home that night with a pair of earrings in my
pocket and a lesson in my heart.
It was never about the earrings. It was about being a family and sharing love,
a love that says, “All are invited.” Jenny
is deeply grateful and uncomfortably generous.
Jenny is one of the holiest people I know.
Sometimes, after an encounter with people like Jenny and
Oscar, “the poor,” people from privileged U.S. classes say things like, “It
just reminded me how blessed I am. I’m
going to be so much more grateful.” And
that’s it. Like somehow God chose to
bless me and not the other people, and that’s okay. Whew, thank God I’m one of the fortunate
ones! That’s not mature, generative
gratitude.
True gratitude plunges us into deeper relationship with God
and all that God created. We are free to
relish the goodness of our lives, and we are urged to create more goodness in
the world around us. True gratitude compels
us to service of the Reign of God.
This Thanksgiving, let us give thanks, deep, rooted,
awe-filled thanks to our Creator. But
let’s not stop there, trapped in our personal table of bounty, in our private
circle of loved ones. Let’s open
ourselves to the urging of gratitude: we
give thanks, and then we give ourselves fully to striving for justice and peace
for all.